Dr. Abbas Shafieinejad, born in 1976, holds both a Level 4 seminary degree in economics and a university Ph.D. in money and banking. As a member of the board of the Islamic Economics Association of the Qom Seminary and the head of the Economic eaves this field.
It is surprising that some prominent jurists, such as Sheikh Morteza Ansari, began their Makasib with the hadith on the division of earnings, known as the Tahf al-Uqul hadith, along with a few other weak hadiths, while refraining from presenting a general discussion on Quranic verses that are widely accepted and used in numerous instances. This is particularly notable given that the Tahf al-Uqul hadith is mursal (lacking a complete chain of narrators), inconsistent, narrated by meaning, and some of its segments are disregarded by scholars. Moreover, this hadith resembles a jurisprudential text more than a direct narration from an infallible source. Other narrations cited share a similar status to the Tahf al-Uqul hadith. It would have been more appropriate for Sheikh Ansari and other Imami jurists to begin their discussions on the rulings of transactions with a comprehensive reference to these widely accepted sources to achieve the intended objectives.
It could be argued that A Perspective on the Islamic Economic System, alongside The Issue of Hijab, is among the most controversial works of Martyr Professor Morteza Motahari. The accusation that Professor Motahari essentially endorsed the economic theory of socialism in this book has been a topic of debate in academic circles for years, leading to extensive discussions and critiques. Below is a brief review of this book, published posthumously after the martyrdom of Professor Motahari.
Although emerging fields of jurisprudence may often appear underdeveloped, Islamic economic jurisprudence, backed by over a thousand years of jurists’ engagement with economic matters, enjoys considerable depth and richness. As such, achieving a significant global presence for Islamic economic jurisprudence is not an unattainable goal. However, Dr. Mohammad Javad Tavakoli believes that changes in the approach and methodology of economic jurisprudence are necessary to realize this ambition. An assistant professor in the Economics Department at the Imam Khomeini Educational and Research Institute, holding a Ph.D. in the philosophy of economics from Erasmus University Rotterdam, Dr. Tavakoli discusses the requirements for Islamic economic jurisprudence to establish a robust international presence in an exclusive interview with Contemporary Jurisprudence.
Economic jurisprudence, while a longstanding topic within jurisprudential texts, has emerged as an independent branch of jurisprudence in recent decades. Numerous books and articles have been written on various topics within this field, but few address economic jurisprudence comprehensively and from a macro perspective. Below is a concise report on books that tackle economic jurisprudence holistically, divided into two sections: Persian-language books and Arabic-language books.
The late Hosseini (may his soul rest in peace) did not consider the starting point of transformation to lie in legislation, the inclusion of a cooperative sector in the constitution, prioritizing labor and distributive or even political justice, merely eliminating banking usury, nationalizing or privatizing the economy, or transparency. Instead, he viewed the focal point as understanding how to conceptualize the social human beings described in Islamic teachings and jurisprudence as a continuum, institutionalizing them through economics, culture, and politics, and making society a platform for their growth and perfection.
Establishing an effective and systematic branch of jurisprudence requires clarifying its foundations, assumptions, specific jurisprudential rules, and the network of related issues. Among these, specific jurisprudential rules help ensure that the branch is methodical and disciplined, with its arguments coherent and structured. Hojjat al-Islam Dr. Seyed Hamid Joushghani, Secretary of the Economic Jurisprudence Group at the Research Institute for Contemporary Jurisprudence Studies and a faculty member of the Economics Department at Al-Mustafa International University in Qom, addresses some of the rules and dimensions of economic jurisprudence in this exclusive note.
Hojjat al-Islam Mohammad Hadi Ansaripour, an economics researcher who has been engaged in research and writing in this field for several years, serves as the head of the Economics and Governance Group at the Borhan Leadership Center. In an exclusive interview with Contemporary Jurisprudence, he discussed the foundations and assumptions of economic jurisprudence. He considers the most critical foundation of Islamic economics to be its reliance on the social system. According to this professor and researcher of economic jurisprudence, Islamic economics is a people’s economy, not a governmental or private-sector-driven one.
Hojjat al-Islam Amir Hossein Saffarian, a graduate of the Meshkat Seminary Complex, has been teaching at this institution for years. Alongside several other graduates of the complex, he has been exploring topics in Islamic economics within the Economics and Governance Group at the Borhan Leadership Institute for several years. He believes that to provide effective answers to questions in economic jurisprudence, we must uncover the fundamental principles and approaches of Islam that constitute its economic system. Otherwise, we are playing on a field that does not belong to Islamic economics, and any conclusions we draw will not contribute to forming the ideal Islamic society.
Economic jurisprudence can perhaps be considered one of the most impactful and debated emerging fields of jurisprudence, leading to numerous challenges. Dr. Mohammad Javad Tavakoli, who holds a bachelor’s and master’s degree in economics from the Imam Khomeini Educational and Research Institute and a PhD in the philosophy of economics from Erasmus University Rotterdam, addressed these challenges in an interview with Contemporary Jurisprudence. He also outlined the necessary steps for developing the Islamic economic system.